When I was growing up on the ranch in Wyoming, my family would take summer vacations out to Wisconsin. My dad’s family grew up there on a dairy farm and every summer we have a huge family reunion because my Dad has 8 brothers and sisters, all of whom get along great. That meant that, as a kid, vacations meant 3 days of travel one way with 2 nights at motels with swimming pools and the Olive Garden for supper. Needless to say I loved vacations as a kid. During those days of travel, though, my parents, rather than let me and my brothers get absorbed in our Gameboys, they tried to engage our minds and hearts by teaching us the Baltimore Catechism, which some of you may remember. My brother and I would groan when, inevitably, Mom would pull out the Baltimore Catechism and force us to think and learn about our Catholic Faith. One trip in particular, we spent upwards of an hour discussing whether it was better to be burned at the stake or commit a mortal sin. My brother, Greg, and I asserted that you could just go to confession if you committed a mortal sin and therefore it was better than being burnt at the stake; Dad and Mom, however, kept trying to impart on us the reality and seriousness of mortal sin and that it would be better not to sin and to actually be burnt at the stake. Ultimately they succeeded in this because all these years later I still remember that day on the road with the Baltimore Catechism and took to heart the seriousness of sin and now would agree that it would be better to be burnt at the stake rather than commit a mortal sin. My parents took their vocation as parents seriously and didn’t just let us kids play our Gameboys on our road trips, but taught us the fundamentals of the faith that we strived to live as a family.
This is important because each and every one of us is called to follow Jesus, but not only to follow Jesus, but to invite and teach others how to follow Him as well, and in a particular way within our own families, especially parents. In today’s Gospel we heard of one of the many times when Jesus teaches his disciples about the true nature of faith. Jesus predicts his Passion and death on the cross, which is the second of three times he does this, and his disciples, once again, cannot understand what Jesus is saying. They couldn’t understand it because the messiah they thought was coming would never be killed by men, like Jesus predicted, but the messiah would be like a military leader and conquer the Romans and bring a new kingdom to the earth. So, rather than try to understand Jesus, the disciples, rather like children, began to bicker amongst themselves on who was the greatest and Jesus, like a patient parent, sits down to teach them. He teaches them by placing a child in their midst. A child in the time of Jesus was, legally, considered a nobody; they had no legal status. Jesus was teaching his disciples that to receive a child meant that one must lovingly accept and care for the nobodies of society: the lowly and those who cannot repay them, much like children. Jesus identifies with the lowly, the poor and the disadvantaged. The one who receives the poor receives Jesus Himself, and not only Jesus, but God the Father as well. Jesus is found in a special way in the poor and it is our call as Christians to not seek the esteem of others, but to care for those who cannot esteem us at all. That is the Christian life! Caring for our fellow brothers and sisters, no matter who they are, all along the road to eternal life in heaven with Jesus. Notice, Jesus didn’t teach his disciples about how his death, which they didn’t understand, Jesus rather taught them how to act, which would lead the disciples to grow in humility and would help them fully accept their mission as apostles after Jesus’ death and resurrection. All of the apostles go on to teach the faith to the nations after Jesus’ death and resurrection because of their great faith and humble obedience to their Lord, Jesus Christ.
The task of the apostles is the same for all of us: to grow in humility and to be apostles to our world, to teach the world about Jesus, beginning within our own families. The family is the primary school in which saints are formed. Jesus, himself, was part of a family with Joseph and Mary and shows us the importance of the family in our world. Jesus was obedient to his parents and grew in wisdom in his humanity (Luke 2:51-52). God created families to be a reflection of the communion of life and love that exists in the Holy Trinity, between the Father, Son, and Holy Spirit. The union between husband and wife allows them to participate in God’s creative act and from their love comes forth children. The family that is formed is more than just simply having more children, St. John Paul II reminds us that families are “enlarged and enriched by all those fruits of moral, spiritual and supernatural life which the father and mother are called to hand on to their children, and through the children to the Church and the world” (Familiaris Consortio, 28). Parents, by revealing and showing their children how to live a life a faith, will impact the whole world through their children as they go out into the world to do the same. This affirms the supreme importance of the family unit in our world today, a unit that has been attacked and degraded by divorce and so-called “gay marriage” in our secular world. The family unit, with a father and a mother, is to be the “domestic church” (Lumen Gentium, 11) where the children meet Christ, grow in virtue, and are prepared for the vocation God calls them to. Parents, then, are the primary teachers of the faith to their children, even if the children attend a Catholic school like our very own St. Vincent de Paul School; parents are still the primary teachers of the faith. In the family, children learn about the love of God, his generosity, goodness and mercy in and through the examples of their own parents. This also means that it is the parents’ responsibility to teach their children about the sacraments as they prepare for them. Again, just because a child goes to Catholic school does not mean that his or her parents are “off the hook” so to speak, but parents must be active in the education of their children along with the Catholic school education. This also means that we, as the adults in the parish, must know our faith well. We must know who God is and encounter Him daily through prayer and the sacraments to be able to teach others, especially the children, how to know and love God. For how can we expect the children to understand God when we don’t? How can we expect the children to live the Catholic faith after they leave home for college if we, as the adults, don’t practice and live our faith? Our homes must be the domestic church where God is not just in the spare room, hidden away, but where He is active in every part of our lives where everyone, parents and children both, continue to learn and deepen their faith. That is our challenge in this increasingly secular world: to be the witness to the immense power of the love of God in and through our families. As you may recall from the homily last week, the Archdiocese of Denver is re-ordering the Sacraments of Initiation to their original order. This means that all children will receive baptism, then confirmation, then first Holy Communion, in that order, just like it was for most of the history of the Catholic Church until recently in the early 20th century. With this new system in the Archdiocese, Confirmation and first Holy Communion will be given in the third grade. The Archdiocese of Denver will take five years to make this transition, using a step-down process that will result in all children receiving Confirmation and First Eucharist in the third grade by the year 2020. The big question that many will have in this move is whether third graders are old enough to receive confirmation and the answer is “Yes! Of course!” Confirmation was never meant to be a sacrament given only if you knew “enough” but is a sacrament given freely by God to give us the gifts of the Holy Spirit to live our lives more easily in union with Him. Age is not actually a factor like many think it is. Additionally, a child in the third grade would be adequately prepared to receive Confirmation because his or her parents, as primary teachers of the faith, would help prepare their children for the reception of the sacrament. Receiving Confirmation earlier will give the grace of the Sacrament to these children earlier, helping them to live more faithfully, especially in the tough years of junior high and high school.
So whether you pull out the Baltimore Catechism like my parents did or not, I strongly encourage you to step up and be the first teachers of your children about God. Teach your children about the love of God by talking with them and teaching them, but also by your own example of prayer and self-sacrifice. Also teach them about the sacraments that they are preparing to receive so that they receive them with an open heart. And lastly, don’t forget to pray with and for them. I ask that you join the Archbishop and the entire Archdiocese of Denver to pray daily for the outpouring of the Holy Spirit’s gifts of knowledge, wisdom, understanding, counsel, fortitude, piety, and “fear of the Lord” upon all of us.